Laramie in Pictures: The fences of Laramie

Ever since the Shepard murder, most people can only imagine a single fence in Laramie, Wyoming: the buck fence, specifically the one used in the beating. Strangely, that fence has become an indelible part of the landscape, and yet it no longer exists. In reality, fences do often define prairie landscapes like Laramie, but not just one kind. There are a complex of different fences which all come together to give our limitless, rolling landscape a false sense of borders and edges. Some of those borders are exclusive. Some are meant to protect, shelter, or include. And all of them have strong cultural valences to them just like the buck fence.

So, I didn't get a really broad survey of fences over my short stay, but here's a few shots of the variety which fences bring to our landscape. Yes, buck fences are included. But they are only one kind of sign in a whole system of signs which impress upon our imaginations. I hope you enjoy!



I will forever have a soft spot for snow fences. Here's a couple more in the off-season:





The next few are from around the enormous rail-yard running through Laramie's downtown district:





Oh, buck fences.  How you continue to beguile and yet horrify me...

And of course, the ubiquitous barbwire fence, the most common sight outside of the town spaces:

Class lines on the front lines, part 3: Why facts can't kill prejudice

[A note from Jackrabbit:  after spending the morning counting <span> tags and <div> separators, I finally managed to find the problem which made half my post disappear.  You can now read the whole thing!]

In my last post, we looked at how a couple of really outraged west Laramie residents schooled the AP reporters who portrayed the community as a poverty-class wasteland of despair.  Both wrote letters to the editor of the Boomerang to counteract both the poverty narrative of West Laramie and the notion that Matt's murderers were typical of the people who lived there.  

While I had that little thrill from seeing ordinary Laramie citizens taking on "the man," so to speak, something didn't seem right-- and the more I thought about the AP article and the local response it just didn't feel right.  But after these letters rattled about in my head for a couple months, I finally realized what was bugging me: what's the point of attacking the reporters anyhow?  They aren't the ones who made this story up. 

 In the month following Shepard's death, locals and former residents attacked that article as everything from "a putdown" to "asinine." My personal favorite was the person who told them to "lose the finger paints."  But none of that changes the fact that the form of that story wasn't an AP construction.  It's ours.  Sure, those AP hacks should be held accountable for their lazy reporting and filling in details which weren't true, but the narrative driving that portrayal is a local product.  It's like slapping that little kid who points out that the emperor isn't wearing any clothes so you can keep pretending that there's no parade going on. 

In short, all these reporters did was to link two firebomb narratives already present in Laramie-- the Shepard beating and the West Laramie class divide-- and do a really lousy job of it.  So when the outrage started, sure, it gave people an opportunity to stick up for the home crowd, but it goes no farther.  They can't exorcise this story from Laramie because it would also mean confronting it head-on.

I guess what I'm saying is that you can never really succeed in attacking a false narrative about power-- whether it's between classes, between races, or genders-- by proving it's not true; you can only attack a powerful narrative by exposing why it exists, what fears it elicits, and who needs that story to be true.  I'd like to spend a little bit of time thinking about that disconnect in the West Laramie story, and why it's still floating around.  But that also means I'm going to go all Marxist/Lacanian analytical on you and pull out some Slavoj Žižek.  You've been duly warned!

Class Lines on the Front Lines, part 2: The Citizens Strike Back!

A couple of weeks ago, I looked at an AP article about the class divide in Laramie, WY from the time of Shepard's murder and how it overplayed a narrative of class antagonism to the point of absolute absurdity.  In their attempt to capture the "feeling" of the social divide in Laramie, the reporters resorted to using tropes that distorted West Laramie's character and had no basis in reality.  The reaction to that AP article, mostly from West Laramie residents, is really quite interesting.  On the one hand, they (rightly) try to attack the article as inaccurate, using their own personal experience as Laramie residents to shore up their claims.  On the other hand, after observing both hate protests and their counter-protesters for the last year or so, I have to ask: how effective is this approach for neutralizing prejudice?  I'll save that for a later post, but let's look at a couple of Laramie responses after the jump! 

Class Lines on the Font Lines: the 1998 Reporting, part 1

So, the reason I was so interested in chatting with Coyote about West Laramie that Friday when we walked along the green belt was because of what I had read in some back issues of the Laramie Boomerang from 1998.  I was surprised to find an AP article on the class divide in Laramie dated just a week after Matthew Shepard died.  The article was put out by a couple of AP staff writers and a Cheyenne reporter, and the Boomerang ran it to show how the drama was being reported in the national media coverage.
The piece was over-the-top, honestly, and laughably inaccurate as it overplayed the common tropes of class struggle.  According to the AP, upper-class Wyoming families are all close and loving (never mind that Shepard's father spent most of his childhood working on a different continent) and all lower-class families are virtual time bombs for criminal behavior (never mind that Henderson, not Shepard, was the Eagle scout).  West Laramie, apparently, is the complete opposite of east Laramie, according to the AP, and west Laramie is therefore a crime-ridden, poverty-strapped sewage pit.  And when West Laramie residents read this article back in 1998, some of them actually (and quite understandably) flipped out.

But, what really fascinated me was the way in which the AP reporters picked up on a narrative that, to be honest, has always resonated with me, but I was never really sure if that narrative was just part of my personal relationship to Laramie (because my family splits that same class divide) or if it was a larger narrative being played out in the community.  As it turns out, I wasn't making it up.  That narrative of class and privilege was one that was floating around even while the narrative of LGBT intolerance was being passed around, too.  I'd like to share a little of this article with you, and the Laramie reactions, to show you how that east-west Laramie split, still felt by my brother Coyote today, was making waves in Laramie back in 1998... 

Coyote's Tour of West Laramie

One evening while I was in Laramie, I meet Coyote for dinner, and he walks me over the catwalk towards his home.  He wants to show me West Laramie's green belt project, a paved walkway following the river on the south end.  He wanted me to see how pretty it all is in the sunset, he said, and maybe we can get some pictures with my camera.  (It was beautiful, too.  It's a shame the light didn't hold.)  Maybe we'd see some badgers down by the southern loop, he adds.  They live near the prairie dog town where the pickings are easy.  Sometimes he comes down there to just sit and watch, to see if he can catch a glimpse of their stripey heads poking out of their dens. 

As we stroll down South Pine and pass through other streets on the way to the green belt, he points out the houses of people he knows who live there: police officers, professors, health professionals.  We turn a corner and pass by one small, well-kept house with picket signs for both candidates in the current election for sheriff, which makes no sense until we see the current Sheriff's cruiser parked in the driveway.  We both laugh; local politics can be funny that way.  He also points out a beautiful old church just beyond the tracks in the other direction, with a white steeple glowing in the dusky light.  He tells me it's the second-oldest church in Laramie-- "and it's in West Laramie," he adds with a touch of pride. 

And it occurs to me, as I listen to Coyote talk animatedly about his neighborhood, that if I ignore the university, West Laramie doesn't look any different to me than the rest of the town.  In the sunset I see the same wide paved streets on East Garfield as West Garfield, arched by the same massive, shaggy cottonwood trees; they have the same small, older houses on either side.  If the railroad tracks weren't there to aid the imagination, in all truth, the difference between the two sides would be difficult to discern, and the only real details I can see between East and West are the tall, Victorian mansionettes on the east side, the cookie-cutter subdivisions north of campus, and a few old, tattered storefronts converted to residences in West Laramie.  Even West Laramie's trucking district near the I-80 exit has its equivalent on the other side of town, and the east has its own ramshackle, gentrified houses with absentee landlords just two blocks away from the university.  If this little district weren't living in the shadow of its more cosmopolitan neighbor, West Laramie could be any small town in Wyoming which has changed its appearance with shifting fortunes: Afton, Pinedale, Saratoga, Shoshoni.

"For most of the people who live here, it's not about being rich or poor," Coyote explains.  "It's about choosing where you want to live.  For a lot of people, West Laramie is convenient, or it's quieter, or they don't want to live anywhere near the campus.  Hell, my landlord works on campus, and he lives out here," he adds with a grin.  


For someone barely scraping by and renting an apartment he once described as a " convenient rat-hole," Coyote speaks quite defensively for West Laramie.  He speaks of this place as home.  They have the green belt, he points out, and some of the best and most underused parks in the city.  "Come on-- what can be better than a place called 'Optimist Park?'" He quips.  He grins in the darkness. 

But it's the defensiveness in his voice that interests me at the moment.  "So, do you get the sense there's still a stigma to living in West Laramie?"  I ask him. He scowls at me in the growing darkness. 

"But it isn't true," he says.